Over a century of missionary effort has saturated Africa; yet why the notorious
            "inch-deep-mile-wide church"1 and continuous abject poverty of spirit, mind and strength across
            the
            continent? Aside from the increasingly man-centered methods as opposed to a God glorifying focus in
            missions,2 African theologians commonly attribute the ineffective Christian mission to a foreign,
            dualistic Gospel message that doesn't address the holistic African life, but divides the impact of the
            Gospel
            between the sacred and secular.3 This is not the true Gospel.
            
            From the political perspective, the solution to Africa's plight of corruption and poverty
            is
            through education, specifically higher education.4 According to The World Bank reports, "During
            the
            past decade, Africa has experienced the fastest increase in tertiary enrollment in the world, far
            outstripping
            economic growth and the capacity of government financing to keep pace."5 Ex-president of South
            Africa, Thabo Mbeki, recently gave a speech calling for advances in higher education to address Africa's
            desperate need. He exclaimed, "The regenerated African university must be the principal driver of that
            intellectual awakening, which awakening will empower the peoples of Africa to remake our societies and our
            continent."6
            
            Can higher education achieve the remaking of African societies? Absolutely not! The routine
            importation of Western-style higher education has already demonstrated that corruption remains
            prevalent.7 Those who have been regenerated in Christ know that it is only the Gospel of Jesus
            Christ
            that is the power of God for salvation to everyone who believes (Rom 1:16). For our sake he made him to be
            sin
            who knew no sin, so that in him we might become the righteousness of God (2 Cor 5:21).  And there is
            salvation
            in no one else, for there is no other name under heaven given among men by which we must be saved (Act
            4:12).
            This is why Paul decided to know nothing among those he ministered to except Jesus Christ and him crucified
            -
            the Gospel (1 Cor 2:2). Our wisdom or eloquence in education will not transform lives; only the Gospel can
            accomplish that.
            
            However, as an avenue by which the Gospel can be presented, higher education may very
            likely be
            the most open door to Africa before the church today. The tremendous demand across Africa for higher
            education
            must be noted by the church and capitalized upon as a vehicle through which the full redemptive narrative of
            the
            Scripture can be proclaimed and applied.  Upon the foundation of redemption in Christ, those whose minds are
            being renewed are then free to pursue the highest levels of scholarly endeavors growing in grace and
            knowledge
            of the One, Triune God.
            
            This is the goal of African Christian University (ACU): to know and exalt God in the
            pursuit of
            all truth via every avenue available.  Through this ever-maturing relationship with God, students can turn
            their
            talents and education toward improving and developing their communities where cultural transformation of
            Africa
            can occur as Christ works through them. The Reformed Baptist Church Association of Zambia (ReBCAZ) has set
            their
            sights on creating ACU for this purpose.
            
            [For the complete published article see: Dr. Ken Turnbull, "Discipling
                Africa Through Higher Education: A Proposal for an African Christian University," Mission Frontiers,
            Nov-Dec, 2011, pp. 16-18.]
             
            
            1Priya Abraham, The
                Spurgeon of Africa. World Magazine, Vol. 18, No. 12; March 29, 2003. Accessed Jul 12, 2011.
            
            2For explanation of the difference, see this
                table by Rev. Brad Hunter. Accessed Jul 15, 2011.
            
            3(a) Stuart Fowler, The Oppression and Liberation of Modern Africa; Examining the Powers Shaping
            Today's Africa. Potchefstroom: Institute of Reformational Studies; 1995; pp. 37, 40. (b) Bennie J. van der
            Walt,
            Understanding and Rebuilding Africa: from desperation today to expectation for tomorrow. Potchefstroom
            University: The Institute for Contemporary Christianity in Africa; 2003 (ISBN 1-86822-419-8), p. 524. (c)
            Yusufu
            Turaki, The British Colonial Legacy in Northern Nigeria. Challenge Press: Jos, Nigeria; 1993; p. 250.
            
            4Nazanin Lankarani, Transforming
                Africa Through Higher Education, NY Times, Jan 17, 2011; accessed Jul 12, 2011.
            
            5Key issues summarized in Tertiary
                Education in Sub-Saharan Africa. Accessed Jul 15, 2011.
            
            6 News24.com, African
                universities key to development, Sep. 7, 2010; accessed Jul 12, 2011.
            
            7 Chr. Michelsen Institute (CMI), Corruption in
                the
                Education Sector. U4 Issue 4, 2006. Accessed Jul 12, 2011.